classic of social science

First published in 1956, The Power Elite stands as a contemporary classic of social science and social criticism. C. Wright Mills captivated readers with his penetrating analysis and fiery cri- tique of the organization of power in the United States, calling attention to three firmly interlocked prongs of power: the military, corporate, and political elite. But while The Power Elite can be read as an accurate account of what was taking place in America at the time it was written, its underlying question of whether America is as democratic in practice as it is in theory is every bit as significant to the culture of today. What The Power Elite informed readers of in 1956 was how much the power structure in America had changed during their lifetimes, and Alan Wolfe’s astute afterword to this new edition brings us up to date, illustrating how much more has changed since then. Wolfe offers profound insight into what is still valid in Mills’s book and also explores those predictions that have not come to bear, discussing the radical changes in American capitalism, from intense global competition and the collapse of communism to rapid technological transfor- mations and ever-changing consumer tastes. A penetrating work that remains of great rele- vance, The Power Elite stimulates us to think about the kind of society we have and the kind of society we might want. The late C. Wright Mills, Professor of Sociology at Columbia University, was a leading critic of modern American civilization. Alan Wolfe is the Director of the Center for Religion and American Public Life at Boston College. He is the author or editor of more than ten books, including Marginalized in the Middle and One Nation, After All.

1 The Higher Circles 3

2 Local Society 30

3 Metropolitan 400 47

4 The Celebrities 71

5 The Very Rich 94

6 The Chief Executives 118

7 The Corporate Rich 147

8 The Warlords 171

9 The Military Ascendancy

198

10 The Political Directorate

225

11 The Theory of Balance 242

12 The Power Elite 269

13 The Mass Society 298

14 The Conservative Mood

325

15 The Higher Immorality 343

Afterword 363

Acknowledgments 382

Notes 384

Index 432

Contents

1

The Higher Circles

THE powers of ordinary men are circumscribed by the everyday worlds in which they live, yet even in these rounds of job, family, and neighborhood they often seem driven by forces they can nei- ther understand nor govern. ‘Great changes’ are beyond their con- trol, but affect their conduct and outlook none the less. The very framework of modern society confines them to projects not their own, but from every side, such changes now press upon the men and women of the mass society, who accordingly feel that they are without purpose in an epoch in which they are without power.

But not all men are in this sense ordinary. As the means of in- formation and of power are centralized, some men come to oc- cupy positions in American society from which they can look down upon, so to speak, and by their decisions mightily affect, the everyday worlds of ordinary men and women. They are not made by their jobs; they set up and break down jobs for thousands of others; they are not confined by simple family responsibilities; they can escape. They may live in many hotels and houses, but they are bound by no one community. They need not merely ‘meet the demands of the day and hour’; in some part, they create these demands, and cause others to meet them. Whether or not they profess their power, their technical and political experience of it far transcends that of the underlying population. What Jacob Burckhardt said of ‘great men,’ most Americans might well say of their elite: ‘They are all that we are not.’1

The power elite is composed of men whose positions enable them to transcend the ordinary environments of ordinary men

3

4 THE POWER ELITE

and women; they are in positions to make decisions having major consequences. Whether they do or do not make such decisions is less important than the fact that they do occupy such pivotal positions: their failure to act, their failure to make decisions, is itself an act that is often of greater consequence than the decisions they do make. For they are in command of the major hierarchies and organizations of modern society. They rule the big corpora- tions. They run the machinery of the state and claim its preroga- tives. They direct the military establishment. They occupy the strategic command posts of the social structure, in which are now centered the effective means of the power and the wealth and the celebrity which they enjoy.

The power elite are not solitary rulers. Advisers and consultants, spokesmen and opinion-makers are often the captains of their higher thought and decision. Immediately below the elite are the professional politicians of the middle levels of power, in the Congress and in the pressure groups, as well as among the new and old upper classes of town and city and region. Mingling with them, in curious ways which we shall explore, are those profes- sional celebrities who live by being continually displayed but are never, so long as they remain celebrities, displayed enough. If such celebrities are not at the head of any dominating hierarchy, they do often have the power to distract the attention of the pub- lic or afford sensations to the masses, or, more directly, to gain the ear of those who do occupy positions of direct power. More or less unattached, as critics of morality and technicians of power, as spokesmen of God and creators of mass sensibility, such celebri- ties and consultants are part of the immediate scene in which the drama of the elite is enacted. But that drama itself is centered in the command posts of the major institutional hierarchies.

1

The truth about the nature and the power of the elite is not some secret which men of affairs know but will not tell. Such men hold quite various theories about their own roles in the sequence of event and decision. Often they are uncertain about their roles, and even more often they allow their fears and their hopes to affect their assessment of their own power. No matter how great their actual power, they tend to be less acutely aware of it than of the

THE HIGHER CIRCLES

5

resistances of others to its use. Moreover, most American men of affairs have learned well the rhetoric of public relations, in some cases even to the point of using it when they are alone, and thus coming to believe it. The personal awareness of the actors is only one of the several sources one must examine in order to understand the higher circles. Yet many who believe that there is no elite, or at any rate none of any consequence, rest their argument upon what men of affairs believe about themselves, or at least assert in public.

There is, however, another view: those who feel, even if vaguely, that a compact and powerful elite of great importance does now prevail in America often base that feeling upon the his- torical trend of our time. They have felt, for example, the domi- nation of the military event, and from this they infer that generals and admirals, as well as other men of decision influenced by them, must be enormously powerful. They hear that the Congress has again abdicated to a handful of men decisions clearly related to the issue of war or peace. They know that the bomb was dropped over Japan in the name of the United States of America, although they were at no time consulted about the matter. They feel that they live in a time of big decisions; they know that they are not making any. Accordingly, as they consider the present as history, they infer that at its center, making decisions or failing to make them, there must be an elite of power.

On the one hand, those who share this feeling about big histori- cal events assume that there is an elite and that its power is great. On the other hand, those who listen carefully to the reports of men apparently involved in the great decisions often do not believe that there is an elite whose powers are of decisive consequence.

Both views must be taken into account, but neither is adequate. The way to understand the power of the American elite lies nei- ther solely in recognizing the historic scale of events nor in accept- ing the personal awareness reported by men of apparent decision. Behind such men and behind the events of history, linking the two, are the major institutions of modern society. These hierar- chies of state and corporation and army constitute the means of power; as such they are now of a consequence not before equaled in human history—and at their summits, there are now those com- mand posts of modern society which offer us the sociological key to an understanding of the role of the higher circles in America.

6 THE POWER ELITE

Within American society, major national power now resides in the economic, the political, and the military domains. Other insti- tutions seem off to the side of modern history, and, on occasion, duly subordinated to these. No family is as directly powerful in national affairs as any major corporation; no church is as directly powerful in the external biographies of young men in America to- day as the military establishment; no college is as powerful in the shaping of momentous events as the National Security Council. Religious, educational, and family institutions are not autono- mous centers of national power; on the contrary, these decentral- ized areas are increasingly shaped by the big three, in which de- velopments of decisive and immediate consequence now occur.

Families and churches and schools adapt to modern life; governments and armies and corporations shape it; and, as they do so, they turn these lesser institutions into means for their ends. Religious institutions provide chaplains to the armed forces where they are used as a means of increasing the effectiveness of its mo- rale to kill. Schools select and train men for their jobs in corpora- tions and their specialized tasks in the armed forces. The extended family has, of course, long been broken up by the indus- trial revolution, and now the son and the father are removed from the family, by compulsion if need be, whenever the army of the state sends out the call. And the symbols of all these lesser institu- tions are used to legitimate the power and the decisions of the big three.

The life-fate of the modem individual depends not only upon the family into which he was born or which he enters by marriage, but increasingly upon the corporation in which he spends the most alert hours of his best years; not only upon the school where he is educated as a child and adolescent, but also upon the state which touches him throughout his life; not only upon the church in which on occasion he hears the word of God, but also upon the army in which he is disciplined.

If the centralized state could not rely upon the inculcation of na- tionalist loyalties in public and private schools, its leaders would promptly seek to modify the decentralized educational system. If the bankruptcy rate among the top five hundred corporations were as high as the general divorce rate among the thirty-seven million married couples, there would be economic catastrophe on an inter-

THE HIGHER CIRCLES

7

national scale. If members of armies gave to them no more of their lives than do believers to the churches to which they belong, there would be a military crisis.

Within each of the big three, the typical institutional unit has become enlarged, has become administrative, and, in the power of its decisions, has become centralized. Behind these develop- ments there is a fabulous technology, for as institutions, they have incorporated this technology and guide it, even as it shapes and paces their developments.

The economy—once a great scatter of small productive units in autonomous balance—has become dominated by two or three hundred giant corporations, administratively and politically in- terrelated, which together hold the keys to economic decisions.

The political order, once a decentralized set of several dozen states with a weak spinal cord, has become a centralized, execu- tive establishment which has taken up into itself many powers previously scattered, and now enters into each and every crany of the social structure.

The military order, once a slim establishment in a context of dis- trust fed by state militia, has become the largest and most expen- sive feature of government, and, although well versed in smiling public relations, now has all the grim and clumsy efficiency of a sprawling bureaucratic domain.

In each of these institutional areas, the means of power at the disposal of decision makers have increased enormously; their cen- tral executive powers have been enhanced; within each of them modern administrative routines have been elaborated and tightened up.

As each of these domains becomes enlarged and centralized, the consequences of its activities become greater, and its traffic with the others increases. The decisions of a handful of corpora- tions bear upon military and political as well as upon economic developments around the world. The decisions of the military es- tablishment rest upon and grievously affect political life as well as the very level of economic activity. The decisions made within the political domain determine economic activities and military programs. There is no longer, on the one hand, an economy, and, on the other hand, a political order containing a military establish-

8 THE POWER ELITE

ment unimportant to politics and to money-making. There is a political economy linked, in a thousand ways, with military insti- tutions and decisions. On each side of the world-split running through central Europe and around the Asiatic rimlands, there is an ever-increasing interlocking of economic, military, and politi- cal structures.2 If there is government intervention in the corpo- rate economy, so is there corporate intervention in the govern- mental process. In the structural sense, this triangle of power is the source of the interlocking directorate that is most important for the historical structure of the present.

The fact of the interlocking is clearly revealed at each of the points of crisis of modern capitalist society—slump, war, and boom. In each, men of decision are led to an awareness of the interdependence of the major institutional orders. In the nine- teenth century, when the scale of all institutions was smaller, their liberal integration was achieved in the automatic economy, by an autonomous play of market forces, and in the automatic political domain, by the bargain and the vote. It was then assumed that out of the imbalance and friction that followed the limited deci- sions then possible a new equilibrium would in due course emerge. That can no longer be assumed, and it is not assumed by the men at the top of each of the three dominant hierarchies.

For given the scope of their consequences, decisions—and inde- cisions—in any one of these ramify into the others, and hence top decisions tend either to become co-ordinated or to lead to a com- manding indecision. It has not always been like this. When nu- merous small entrepreneurs made up the economy, for example, many of them could fail and the consequences still remain local; political and military authorities did not intervene. But now, given political expectations and military commitments, can they afford to allow key units of the private corporate economy to break down in slump? Increasingly, they do intervene in economic af- fairs, and as they do so, the controlling decisions in each order are inspected by agents of the other two, and economic, military, and political structures are interlocked.

At the pinnacle of each of the three enlarged and centralized domains, there have arisen those higher circles which make up the economic, the political, and the military elites. At the top of the

THE HIGHER CIRCLES

9

economy, among the corporate rich, there are the chief exec- utives; at the top of the political order, the members of the politi- cal directorate; at the top of the military establishment, the elite of soldier-statesmen clustered in and around the Joint Chiefs of Staff and the upper echelon. As each of these domains has co- incided with the others, as decisions tend to become total in their consequence, the leading men in each of the three domains of power—the warlords, the corporation chieftains, the political directorate—tend to come together, to form the power elite of America.

2

The higher circles in and around these command posts are often thought of in terms of what their members possess: they have a greater share than other people of the things and experiences that are most highly valued. From this point of view, the elite are simply those who have the most of what there is to have, which is generally held to include money, power, and prestige—as well as all the ways of life to which these lead.3 But the elite are not simply those who have the most, for they could not ‘have the most’ were it not for their positions in the great institutions. For such institutions are the necessary bases of power, of wealth, and of prestige, and at the same time, the chief means of exercising power, of acquiring and retaining wealth, and of cashing in the higher claims for prestige.

By the powerful we mean, of course, those who are able to rea- lize their will, even if others resist it. No one, accordingly, can be truly powerful unless he has access to the command of major in- stitutions, for it is over these institutional means of power that the truly powerful are, in the first instance, powerful. Higher politi- cians and key officials of government command such institutional power; so do admirals and generals, and so do the major owners and executives of the larger corporations. Not all power, it is true, is anchored in and exercised by means of such institutions, but only within and through them can power be more or less contin- uous and important.

Wealth also is acquired and held in and through institutions. The pyramid of wealth cannot be understood merely in terms of the very rich; for the great inheriting families, as we shall see, are

10 THE POWER ELITE

now supplemented by the corporate institutions of modern soci- ety: every one of the very rich families has been and is closely connected—always legally and frequently managerially as well— with one of the multi-million dollar corporations.

The modern corporation is the prime source of wealth, but, in latter-day capitalism, the political apparatus also opens and closes many avenues to wealth. The amount as well as the source of income, the power over consumer’s goods as well as over pro- ductive capital, are determined by position within the political economy. If our interest in the very rich goes beyond their lavish or their miserly consumption, we must examine their relations to modern forms of corporate property as well as to the state; for such relations now determine the chances of men to secure big property and to receive high income.

Great prestige increasingly follows the major institutional units of the social structure. It is obvious that prestige depends, often quite decisively, upon access to the publicity machines that are now a central and normal feature of all the big institutions of mod- ern America. Moreover, one feature of these hierarchies of cor- poration, state, and military establishment is that their top posi- tions are increasingly interchangeable. One result of this is the accumulative nature of prestige. Claims for prestige, for example, may be initially based on military roles, then expressed in and augmented by an educational institution run by corporate execu- tives, and cashed in, finally, in the political order, where, for Gen- eral Eisenhower and those he represents, power and prestige fi- nally meet at the very peak. Like wealth and power, prestige tends to be cumulative: the more of it you have, the more you can get. These values also tend to be translatable into one another: the wealthy find it easier than the poor to gain power; those with status find it easier than those without it to control opportunities for wealth.

If we took the one hundred most powerful men in America, the one hundred wealthiest, and the one hundred most celebrated away from the institutional positions they now occupy, away from their resources of men and women and money, away from the media of mass communication that are now focused upon them— then they would be powerless and poor and uncelebrated. For